Sunday, January 17, 2010
Debt forgiveness and Slavery?
Sunday, December 27, 2009
A Word to the Wise?
One early morning as I sat in my hotel room armchair sipping my morning coffee, slowly waking up, I became aware of sounds from the wall next to me. At first I assumed it was the soft sound of someone in the next room - more early risers. But as I focused more intently on the barely audible noises, I realised that they were probably caused by water gurgling slowly through pipes buried in the wall. They were not the muffled sounds of conversation at all, though very similar.
I got to thinking about the difference between an overheard conversation, and the random sounds generated by random physical movements of water. What if the trickling water in a pipe did happen to produce an intelligible word, sentence, phrase, paragraph, book ... It would still be meaningless because when it happens merely as happenstance there can be no meaning attributed to it as none was ever intended. There is a monumental difference between random sounds and those carefully-crafted sounds of language that we use to express ideas and thoughts from our inner landscapes. One set of noises, though perhaps intriguing conveys no inner message. The other represents the very presence of a sentient mind expressing itself. It's hard to find words to even express how huge that gulf is between random sounds and language.
Now, to turn the situation around a little, let's imagine that we discerned a string of sounds through a wall or from outer space - and these sounds (or other coded signals) did resolve into intelligible words. And what if those words grew into sentences and paragraphs and entire essays which statistically could never happen by mere chance. Then we're faced with the concept that they represent the expressions of another sentient mind reaching out to us - they represent CO-munication.
So, I find it very significant that Jesus is called The Word of God. The underlying word in the bible is the Greek word Logos. Logos was apparently a special word conceptualizing a first cause for the universe. The First Word - from which all other thoughts, ideas, communications and creations spring forth.
So John wrote, "In the beginning was the word (logos) and the word was with God and the word was God." And if that sentence causes you to think of another opening line that's not a coincidence: "In the beginning God created the heavens and the earth ..."
Our God (we are told in the bible) is the ultimate communicator who spoke the universe into existence and upholds it by the breath of his word. Throughout the pages of this book we encounter a Creator God who speaks, and communicates with us in language (and other ways) - who makes the very existence of language possible by his own existence.
So, doesn't it make sense then, that language in and of itself is one of the fundamental arguments for the existence of God? It did to Christian philosopher Francis Shaeffer. And doesn't it make sense then that our ability to think in words and use language is one of the strongest evidences of God's image within us?
Monday, December 14, 2009
Away in a manger ... The Rest of the Story?

Thursday, November 26, 2009
Christmas Music Player from Signpost
Thursday, November 19, 2009
Legitimization of Imagination and Art
One of my favorite ministries is that of Steve Bell. In his quest to encourage "artful word and music..." (as expressed in this interview), I think he is responding to the same mission call as theologian Greg Boyd in his book Seeing is Believing - Experience Jesus through imaginative prayer
p.134: "... Much of the present spiritual impoverishment of Western Christianity has come about because the Christian church, under the influence of the Enlightenment worldview, largely lost its spiritual imagination. It was influenced by the worldview that explained away the internal intersecting point where God meets humans, where the things of God become experienced realities. It accepted our culture's scientific view of the imagination as being only make-believe. Consequently for many people the Christian faith has become little more than an abstract set of doctrines to which one gives intellectual assent."
Here is a short video where Boyd explains the church history of so-called cataphatic (visualizing imaginative) prayer:
